نشریه مطالعات سبک شناختی قرآن کریم
پیاپی 8 (بهار و تابستان 1400)

Unregarding of the logic scientists' definition that says that the essence of poetry is imagery, prosody scientists define poetry as a rhythmic and rhymic discourse, which its main characteristic is rhythm. Besides, contrary to the opinion of the polytheists at the Islamic advent that says Quran is poetry and called Prophet Mohammed a poet, Quran totally rejected this perspective and purified the prophet from this claim.The important point here is that among Quranic verses and prophetic narrations we can find parts and phrases, which are rhythmic. Therefore, most of the Arabic prosody scientists tried to define poetry in a way that these qur’anic verses and prophetic words have been considered out of this definition. As a result of that they added intention to the definition of poetry so that if a speech becomes rhythmic without intention it will be unregarded as poetry. So, depending on this definition, we concluded in this descriptive analytical study that Quranic verses and prophetic words which are unintentionally rhythmic cannot be considered as poetry.

The Holy Quran as a linguistic phenomenon along with divine purposes has always been considered from various aspects, including how it is taught. Nowadays, it is of special importance to formulate the basics of curriculum planning of schools and university centers and to prepare teaching models and evaluation methods. The problem of research is that most schools and centers for teaching the Qur'an do not have a theoretical and practical plan based on theories of language teaching in terms of the basics of curriculum planning and teaching models and evaluation methods, and most of the efforts are based on taste. It has been the taste, experience and imitation of others. In the meantime, it seems that the plan of teaching the language of the Qur'an by Dr. Mohammad Ali Lisani Fesharaki, following the example of the good tradition of the Holy Prophet in teaching the Qur'an and having an eye on theories of language teaching and educational psychology, seeks to change the teaching of the Qur'an in the country. By reading this book carefully and by studying the articles written in its review and by looking at the new theories of language teaching, Raqam has reviewed and criticized it in order to help eliminate some of its shortcomings, its importance and position. Warn in teaching the language of the Qur'an and offer the solution that the teaching of the Qur'an in the present time, in addition to the use of Qur'anic scholars, should train specialists in language teaching, linguistics and psychology.

Each word has a specific meaning or meaning in the dictionary, but when the same word is placed in the text, it finds its exact meaning, and therefore the best way to determine the meaning of the word is to pay attention to the verses of the word and the texture and the context. This research, through descriptive analytical method, seeks to provide a precise definition for the sykes and express its functional effects in explaining the words of the Qur'an and has achieved the following results Siaq is any other reason that is located in the space of words and phrases that we want to understand and is divided into verbal and spiritual, continuous and discrete and has these functions. : The impossibility of meaning of words without the help of siaq, providing the meaning of the word more precisely than the meaning provided by the people of the word, determining the meaning of the common word in the verse, explaining the difference or downing between seemingly synonymous words, recognizing the elimination and content in the verses, determining the grammatical role of the word in the text, determining the instance of common spiritual words, determining the meaning of words with multiple aspects, preferring and determining one of the readings related to words, accepting or rejecting interpretive narratives related to the meaning Words, determining the meaning of the words of annijds in verses, discovering the lexical miracle of the Qur'an, determining the correct meaning of words ...

One of the stylistic layers is the lexical layer. The effective choice of words and their placement in Meccan and Medinan Chapters is a stylistic strategy that opens a new horizon in the expression of divine cognitions in the Qur'anic discourse. On the other hand, nowadays the most important topics that are researched in the field of Quranic history is the discussion of the Meccan and Medinan nature of the verses and chapters of the Holy Quran. The analysis and study of Meccan and Medinan chapters is related to issues such as the course of the Prophetic invitation and the cultural and social conditions of the society of the time of the Prophet (PBUH). So that in this context, the steps taken by the Prophet in the universal call of Islam can be identified. Based on this, the lexical stylistics of divine promises in the verses and chapters of Mecca and Medina was examined, considering that one of the ways of God's guidance in the Holy Qur'an is to express various promises to encourage or warn human beings. In the meantime, Meccan chapters had a greater share of divine promises, which is more about the certainty of the Resurrection and Resurrection. While in Medinan chapters, the words of promise are mentioned with less frequency, which is more about the believers and the pious. The present research has been collected by descriptive analytical and library method

Examining how words are arranged in the phrases of the Holy Quran and replacing one word with another which is done to increase the physical beauty or to express a special semantic point In semantics, the following is discussed under the heading "Introduction and delay" and scholars of Qur'anic sciences and commentators have also explained it appropriately, The aim of this study is to examine the appearance and content of the Qur'an in the comprehensive and contemporary interpretations of the Qur'an, to examine the issue of "Introduction and delay" in the "interpretation of Ahsan Al-Hadith " by Ayatollah Qurashi which is organized by collecting, classifying and analyzing the cases mentioned in this commentary. The author, after mentioning the types of Introduction and delay and examining the different ways of expressing it in the interpretation of Ahsan al-Hadith and referring to the sources of the commentator mentioned in this regard, has concluded that according to this interpretation, the most important purposes of presenting and delaying the verses of the Qur'an are limitation and emphasis, emphasizing the importance of the subject, expressing honor and virtue, expressing greatness, expressing existential precedence, paying attention to the context, expressing the ugliness of the subject and observing the intervals of verses. Also, in some cases, this book did not accept the opinion of our predecessors in some word shifts and of course, in rare cases, he has misused the discussion of submission and delay.

The Holy Quran is the only divine book safe from distortion, and it includes the program of human guidance, in all ages and individuals, whose verses must be understood accurately and correctly. This has led to the emergence of various interpretive theories of commentators over the centuries, and the quantitative and qualitative expansion of the understanding of the divine book. The present study seeks to answer the question of how Allameh Tabatabai's interpretive theories have been considered in an efficient approach to the author. Analytical descriptive study of Allameh's interpretive theories, in the approach of the author, indicates that he considers interpretation to be the meaning of the author of the Qur'an - God - so God as the author of the Qur'an should be direct - and away from the text or the interpreter. It has been considered in order to discover and understand what he means. Evaluation and critique of his view according to the method of ijtihad and Quran to Quran, in Tafsir Al-Mizan Fi Tafsir Al-Quran, in three directions: emphasis on the author based on the text, interaction with the tenets of religion and reason, generalizability and transcendence Reveals efficiency and acceptability.

The issue of the coherence between the Quranic verses is one of the valuable subjects of the Quranic sciences. The coherence and the relevance in the Quranic words are manifest in each verse and the verses of all the suras. Without a genuine cognition of the verses, the understanding of the Quran, as it deserves, will not be realized. Therefore, with respect to Allah’s knowledge and wisdom, the text of the Quran enjoys convergence of the theme and the content directed towards the objectives of guidance and education. The elements of the content of the Quran, like the parts of a construction, are coherent and govern each other. As a result, the variety of the themes at issue within each verse should not make us suppose that the Glorious Quran consists of a set of irrelevant and incoherent subjects gathered together accidently. On the contrary, it should be known that when the subjects are various to such an extent, there is certainly a relation there; and the relevance has caused this situation to appear. This writing intends to trace these relationships so that it may help us understand and interpret the verses of the Quran through the achievements of knowledge. We have dealt, in this writing, with the coherence between the statements and with the relationship between the first part and the last part of the verses and have surveyed the verses in which the coherence between the statements and the first and the last parts is the executive guarantee of the decree.

The miracle of rhetoric in each surah is a mirror of the miracle of the Qur'an. This article uses a descriptive-analytical method with stylistic criteria to study the literary beauties of Surah Al-Shu'ara in three levels: phonetic, lexical, rhetorical and grammatical, and seeks to open a window of miracles of Quranic verses. This surah has phonetic music and balance at the phonetic level and has used elements such as prostration, tabaq, tasdir and phonology; The use of letters in the verses has caused the rhythmic order of the surah. At the lexical level, according to the words of denial, Lord of the Worlds, piety, which is widely used in this surah, the purpose of the surah is to comfort the Prophet regarding the denial of God and verses of the Qur'an due to ignorance and impiety, and the main focus of the surah is the denial of the Lord of the Worlds. Rhetorical elements such as repetition, attention, syntactic balance, metaphor, rational metaphor and simile have been effective in the music and aesthetics of Surah Al-Shu'ara. All this shows the coherent and musical structure of this surah, which is one of the expressive miracles.

Photographs as a historical document respond to human curiosity. Portrait photography is one of the branches of photography and is a modern way of expressing the face of people in which the inner message of the person is expressed according to the state of the face. Arabic is the language of images. Words express meaning in depth. In the words of the Holy Quran, there are images that artistically convey the meaning to the reader. Sometimes Qur'anic words represent a face that indicates states of sadness, joy, hatred, anger, or fear. These states can be seen in the faces of people in the resurrection. To achieve the portrait of these faces, we need a scientific method, such as the science of face reading, which is used in the world as a psychological method in recognizing people. The science of face reading expresses facial expressions based on the appearance and lines of the face and introduces the personality of a person through the science of psychology. Paul Ekman and Wallace W. Firizan, two theorists, studied the science of face reading. They showed how to recognize these basic emotions with a large number of photographs of people's faces that show feelings of surprise, fear, joy, hatred, anger, and sadness. In this article, according to the descriptive-analytical method and relying on the theories of the two in the science of face reading, we obtain the portrait photos of people in the mentioned situations in the doomsday scenes. Another finding of this terminological research; Which is very effective in instilling the meaning of verses and their interpretation in the mind of the reader.

Linguistics is an approach to the study of language that examines the relationship between language and the mind and its social experiences; Cognitive linguistics is one of the interdisciplinary sciences that aims to reflect on the mechanism of the relationship between the structure and the constituent elements of a text to better understand and how the process of completing the meaning hidden in it. Herbert Paul Grace is one of the linguistic analytical philosophers who has commented on conversations and their indirect and implicit meanings in accordance with this view, and his theory is known as Grace's principles of cooperation. Grace sees conversation as purposeful behavior and a form of collaborative interaction. According to his theory, any successful dialogue is based on the observance of four principles of cooperation (quantity, quality, communication and method) and any deviation from the four principles, if it is based on symmetry and logic, leads to communication implication. This article seeks to study the conversations in Surah Al-Imran in the Holy Quran based on the theory of Grace's rules in a descriptive-analytical manner. The results of the research show that in verses 35 to 49 of Surah Al-Imran, 4 principles of cooperation have been violated and the principle of quantity is more frequent in the conversation of Imran's spouse than other principles.